Here is one: The Contemporary Condition.
19 May 2010
07 January 2010
Somebody is Really Missing the Point (maybe it's me)
OK, so Letterman said this:
Just to remove all traces of doubt: the so-called "gay panic" defense is wrong, loathsome, and vile in all respects, and I've published stuff on it in these terms (thought not put quite so starkly) in the past. But the thing one has to understand about the defense is that it depends quite heavily on heteronormativity. Whereas, it seems to me that this joke, if it is to be funny, is making fun of heteronormativity. Let me say that again, in different terms:
And then HRC (and others as well), said this:
You may not be aware that the punch line in your skit has been used as a defense in nearly every hate crime perpetrated against transgender people that has come to trial. For example, the "trans panic" defense was infamously used by Allen Ray Andrade, who was convicted in 2009 of beating 19-year-old Angie Zapata to death with a fire extinguisher after learning of her gender history. According to media reports, it has also been the main defense employed by Juan A. Martinez for the killing of Jorge Steven López Mercado, 19, in Puerto Rico last November.
Your skit affirmed and encouraged a prejudice against transgender Americans that keeps many from finding jobs, housing, and enjoying freedoms you and your writers take for granted every day. We ask that you apologize publicly
Just to remove all traces of doubt: the so-called "gay panic" defense is wrong, loathsome, and vile in all respects, and I've published stuff on it in these terms (thought not put quite so starkly) in the past. But the thing one has to understand about the defense is that it depends quite heavily on heteronormativity. Whereas, it seems to me that this joke, if it is to be funny, is making fun of heteronormativity. Let me say that again, in different terms:
- The panic defense only works as a defense if the audience (the jury) finds it logically compelling that a person would respond to any deviation from heteronormativity by assaulting or murdering the individual who so deviates.
- The joke only works as a joke if the audience (Dave's viewers) rejects the idea that deviation from heteronormativity is obviously revolting.
Aren't the viewers supposed to be laughing AT the announcer who runs from the room, and not at Amanda Simpson? And if so, why the immediate rush to condemn the joke by HRC, GLAAD, and others?
So, who is missing the point, me or them?
06 January 2010
What I want for my Birthday
The rumors have now multiplied to the point that they no longer seem like rumors, and it thus seems highly likely that at the end of the month Apple will announce some sort of Tablet-like computing device. Right now the rumors have reached rough consensus that the date for that announcement will be my birthday!
Over a month ago, before there were any dates being tossed out or even any surety at all about an announcement, I made my first move toward the new paradigm: I swapped out my notebook for a desktop, going without a portable for the first time in 10 years. I did so for a number of reasons.
- because I have found over the years, having tried it a number of times, that I can't really be productive in a two CPU paradigm. I need all my data on my computer and I need it on one computer.
- because life with the iPhone has shown me that 98% of the time, I don't really need a notebook computer.
- because today's new huge screens are glorious, and I'd like to be looking at the 16x9 1080p 22" LED display on the iMac (on which I'm typing this) than the 13" or 15" screen on a notebook.
Thus, my hope was that Apple would release a tablet, and that it would have the right specs so that my new paradigm can be iMac + iSlate (or whatever). And so now that we know IT, that is, something, is coming, here's what I'd like to hear Steve tell me I'll be getting for my birthday:
Screen Size: doesn't matter all that much to me, but 10-11" sounds about right.
Memory: probably 16GB as a minimum.
Connectivity: I'm sure it will have wifi and cellular connections, but I would like the cellular to be optional (don't force me to pay for unlimited cellular data). I also need it to have a display port so I can hook it up to a big external monitor and so I can use it in class for presentations.
Keyboard: here is my one real MUST HAVE. It must be able to pair with a bluetooth keyboard. Sometimes I have to be able to write a 1000 words quickly, and I can't do that on a virtual keyboard, period.
Software: I would really really love it if it could run (versions of) iWork. This would mean I could deliver Keynote presentations and work on Pages documents (I've been writing in Pages for about 4 years now).
If it has the capacity to use an external keyboard, I'll buy it. If it has iWork capabilities, I'll be thrilled about doing so. If it doesn't have the keyboard, I'll stick with the iPhone until I know more.
17 December 2009
Songs of the 00s, just my list
I'm simply too far behind on the music of the decade to say anything even approaching intelligent about it. First, I don't listen to nearly enough music any more: 7 years ago we stopped commuting and the car had always been my primary listening space; and for the past 6 years we've been in attached or multi-unit housing (if you can't listen to it loud, I sometimes tend not to listen at all). Second, I don't really have much of a clue as to where and how to find good music, and especially good new music. I don't listen to the radio; there are no record stores; I don't really trust the iTunes hot lists. My sources are therefore: the gadfly, Tmcd, my dad, Ryan, and a certain employee of the president's who shall remain nameless. Were it not for those folks, I'd be completely out of luck.
But none of that is to say that I spent the decade in silence. I did listen to music, and some great music indeed. Since Tmcd already has the best albums list running, I'm just going to give a list of the most played and most loved songs, by me, this decade.
But none of that is to say that I spent the decade in silence. I did listen to music, and some great music indeed. Since Tmcd already has the best albums list running, I'm just going to give a list of the most played and most loved songs, by me, this decade.
So let me be clear with that bolding from the previous sentence: I make no claims to overall greatness. This is really more personal archeology than critical review. My process simply involved digging through my iTunes library and picking out standout songs; my only rule was that I could not pick more than one song from one band (without that rule it might have all been Patty Griffin). You'll also note there are a few pop hits off of albums that probably wouldn't make any list I might draw up, but the one place I still listen to music is on the rower, so a good pop song has a serious advantage for me. Here, in no order whatsoever, is what it looks like (you'll probably have to click the image to bring up a large enough image to read):


04 December 2009
Morality and PR
Here's my one thought on the Tiger car-wreck/philandering story: perhaps the press might consider making a distinction between the morality of a person's actions or choices, the evaluation of their overall character, on the one hand, and the way their team handles public relations, on the other. In this media frenzy, as in many others, this difference seems to be completely elided. The "story" therefore is whether or not Tiger has made a statement, whether he is "controlling" the story that the press is itself telling, whether the press will continue to speculate, and so forth. But what this means is that we come to judge the character of our sports heroes and other celebrities in terms of PR management. Tiger's "image," all would admit, has been carefully constructed, manipulated, and managed, and the "story" is about how this even will harm that image; thus, it's a question of moves in the game of Public Relations.
But I could care less about how Tiger "manages" his image. I care about the athlete for only two reasons: a) his athletic prowess, for the fact that something like arete only appears in athletes in today's culture, and b) secondarily, and related to (a) because I therefore identify with this figure and want to feel that I know and admire him. Here, obviously, is where all the role model, "look up to" stuff comes in. But my point is that (a) has NOTHING WHATSOEVER to do with what Tiger does off the golf course, and that (b) shouldn't have very much at all to do with Tiger's PR team. He cheated on his wife. He probably did so multiple times. He cheated on his wife of only 5 years (who just happens to be a super-model) and he has two small children. If we are going to discuss this under (b) then it seems like an open and shut case, and I have no problem morally condemning Tiger for utterly despicable choices and acts. But let's stop pretending that Tiger Woods is somehow a better or worse person because of what he says on his website, or how he directs his manager to deal with the press. He's obviously a great golfer, quite possibly the best to ever play the game. He is also one of the best athletes in the world today. And, it now seems clear, he's a pretty weak man.
But I could care less about how Tiger "manages" his image. I care about the athlete for only two reasons: a) his athletic prowess, for the fact that something like arete only appears in athletes in today's culture, and b) secondarily, and related to (a) because I therefore identify with this figure and want to feel that I know and admire him. Here, obviously, is where all the role model, "look up to" stuff comes in. But my point is that (a) has NOTHING WHATSOEVER to do with what Tiger does off the golf course, and that (b) shouldn't have very much at all to do with Tiger's PR team. He cheated on his wife. He probably did so multiple times. He cheated on his wife of only 5 years (who just happens to be a super-model) and he has two small children. If we are going to discuss this under (b) then it seems like an open and shut case, and I have no problem morally condemning Tiger for utterly despicable choices and acts. But let's stop pretending that Tiger Woods is somehow a better or worse person because of what he says on his website, or how he directs his manager to deal with the press. He's obviously a great golfer, quite possibly the best to ever play the game. He is also one of the best athletes in the world today. And, it now seems clear, he's a pretty weak man.
18 November 2009
Aproaching 2 Months with No Posts
I could list excuses for pages and pages. Indeed, if I just posted a new excuse every day, I could keep the blog updated for a month.
Instead, I'll just say that it is not wise to try to buy a house in the middle of a rather intense academic semester (particularly one that has the added background pressure of a tenure decision).
We spent 8 months on this search because, how shall I put it, the last real estate transaction did not go very well. After looking at at least 50 places, someone finally took an offer that I thought was reasonable (and let's just say that most sellers found what I thought to be reasonable to be offensive in extremis).
We are now the owners of real estate for the fourth time, and owners of a condo for the first time. Just hours after closing we began the first home improvement project, installing new hardwood floors in the master bedroom. Here's photographic proof:
26 September 2009
Grammar Police
I like to think that I am very good at ignoring the myriad ways in which the English language is abused in the many things I read these days. But there are still lines, and sometimes they are crossed.
I'm guessing that with my learned audience of 5 readers it's not even necessary to say that the word flout (not flaunt) means to disregard openly a rule or law or authority. The word flaunt means to display something ostentatiously, to show off one's excess wealth or pretty jewelry. One simply cannot flaunt a prohibition, and just because words sort of sound alike doesn't mean they are substitutable.
Some of you may know that Google, Apple, And AT&T are all sending letters back and forth to the FCC to comply with the FCC's investigation of Apple's decision to reject the Google Voice app for the iPhone. AT&T sent their response yesterday, and basically they blamed it all on Google. This was mostly dumb, but I'm not interested in the arguments, just the language used.
Please let me emphasize: this was a formal letter of response to the Federal Communications Commission concerning an on-going FCC investigation. It has footnotes. At the same time, it's only 4 pages long, and it was months in the making. So it seems fair of me to expect it to be edited and proofread and perhaps even, I'll not say well-written, but at least grammatically sound.
Here's the line:
By openly flaunting the call blocking prohibition that applies to its competitors, Google is acting in a manner inconsistent with the spirit, if not the letter, of the FCC's fourth principle contained in its Internet Policy Statement.
I'm guessing that with my learned audience of 5 readers it's not even necessary to say that the word flout (not flaunt) means to disregard openly a rule or law or authority. The word flaunt means to display something ostentatiously, to show off one's excess wealth or pretty jewelry. One simply cannot flaunt a prohibition, and just because words sort of sound alike doesn't mean they are substitutable.
Obviously I won't even mention the fact that in all the many places where this line is being quoted on websites, no one is including the needed sic.
15 August 2009
Customers Who Bought this book....
09 August 2009
The Open Source Textbook
Reading this morning in the on-line NYT:
Let's unpack this. Because my stodgy, textbook-based education enables me to do so:
multitask: do many things at once. unable to concentrate on one thing at a time.
transpose: mix things up, confuse one thing for another
extrapolate: make things up. unable to understand the difference between productive synthesis and fiction
knowledge as infinite: too much information. therefore, I don't need to know any of it at all. also: I can make it up because it's infinite and therefore also undefined/undefinable, limitlessly expandable.
I actually think that wiki-style knowledge production is fascinating and potentially productive. I'm in favor of using wikis in the classroom to help students build their knowledge and understand how synthesis (not transposition or extrapolation) works. But anyone who has done a google for a subject slightly outside of the mainstream will find multiple sources cut-and-pasted from the same place (with no record of which source the initial text comes from). This repetition also takes place in textbooks, to be sure. But the responsibility of the authors who write the textbooks, the peer reviewers who approve them, and the publishers that oversee these processes means that experts contribute, whether directly as authors or editors, or through reference to their latest research. Textbooks are a limited number of steps away from the archaeologist at a new dig in central America or the physicist working at the new supercollider. In the face of infinite knowledge production (read: making crap up as much as you want because you read it online somewhere), I worry that education will go the way of journalism: a bunch of folks, repeating the same memes in blogs and calling it knowledge.
Textbooks are boring to read--I get that. And they're expensive. But shouldn't we try instead to provide incentives for experts in their fields to work in schools as teachers? For those same folks to develop new materials to teach with? Shouldn't part of schooling be to learn how to think differently than one "wants to" or is comfortable with? Breaking old patterns--patterns encouraged by quick cut, advertising-driven media--and developing skills that might enable, say, reading a book (and not just Harry Potter) from beginning to end? Maybe a book that at first you don't immediately "get"? That doesn't immediately "hook" you with snappy dialogue written for a movie? (It could be a short book! Or a play!)
And finally (for the rant is now getting out of control): textbooks are a site of great political strife and contestation. This is important, because knowledge is never neutral. But we do, like journalists of yore, need to struggle to maintain our integrity as knowledge-producers, even in the face of economic and political pressure to do otherwise. Once we move this to an "open" platform, how do we understand, say, the problematic, religified terrain of geologic time? Or the history of Christianity itself? Or pick any war history, any history of partitioning of peoples, any colonial past. Will we be subject to the mob's decision on these things?
Am I misunderestimating the power of the collective wiki??
“Kids are wired differently these days,” said Sheryl R. Abshire, chief technology officer for the Calcasieu Parish school system in Lake Charles, La. “They’re digitally nimble. They multitask, transpose and extrapolate. And they think of knowledge as infinite.
“They don’t engage with textbooks that are finite, linear and rote,” Dr. Abshire continued. “Teachers need digital resources to find those documents, those blogs, those wikis that get them beyond the plain vanilla curriculum in the textbooks.”
Let's unpack this. Because my stodgy, textbook-based education enables me to do so:
multitask: do many things at once. unable to concentrate on one thing at a time.
transpose: mix things up, confuse one thing for another
extrapolate: make things up. unable to understand the difference between productive synthesis and fiction
knowledge as infinite: too much information. therefore, I don't need to know any of it at all. also: I can make it up because it's infinite and therefore also undefined/undefinable, limitlessly expandable.
I actually think that wiki-style knowledge production is fascinating and potentially productive. I'm in favor of using wikis in the classroom to help students build their knowledge and understand how synthesis (not transposition or extrapolation) works. But anyone who has done a google for a subject slightly outside of the mainstream will find multiple sources cut-and-pasted from the same place (with no record of which source the initial text comes from). This repetition also takes place in textbooks, to be sure. But the responsibility of the authors who write the textbooks, the peer reviewers who approve them, and the publishers that oversee these processes means that experts contribute, whether directly as authors or editors, or through reference to their latest research. Textbooks are a limited number of steps away from the archaeologist at a new dig in central America or the physicist working at the new supercollider. In the face of infinite knowledge production (read: making crap up as much as you want because you read it online somewhere), I worry that education will go the way of journalism: a bunch of folks, repeating the same memes in blogs and calling it knowledge.
Textbooks are boring to read--I get that. And they're expensive. But shouldn't we try instead to provide incentives for experts in their fields to work in schools as teachers? For those same folks to develop new materials to teach with? Shouldn't part of schooling be to learn how to think differently than one "wants to" or is comfortable with? Breaking old patterns--patterns encouraged by quick cut, advertising-driven media--and developing skills that might enable, say, reading a book (and not just Harry Potter) from beginning to end? Maybe a book that at first you don't immediately "get"? That doesn't immediately "hook" you with snappy dialogue written for a movie? (It could be a short book! Or a play!)
And finally (for the rant is now getting out of control): textbooks are a site of great political strife and contestation. This is important, because knowledge is never neutral. But we do, like journalists of yore, need to struggle to maintain our integrity as knowledge-producers, even in the face of economic and political pressure to do otherwise. Once we move this to an "open" platform, how do we understand, say, the problematic, religified terrain of geologic time? Or the history of Christianity itself? Or pick any war history, any history of partitioning of peoples, any colonial past. Will we be subject to the mob's decision on these things?
Am I misunderestimating the power of the collective wiki??
05 August 2009
Shop Movies
Our current home, in the workshop of F's uncle, has a number of advantages. Big-screen TV is not one of them, and yet we are watching films, in the spirit of mtg and tg, on our laptop, seated at the only table in the place. This is largely due to the lovely public library in town--they have a good, surprisingly wide ranging and eclectic contemporary film collection on DVD (including a whole batch of Brazilian indie films I haven't even brought up with F as a possibility, but there you are). We have watched several films, and if you know us, you know that we are trepidatious about watching film because we tend to, well, dislike in the extreme and/or have such scathing critical analyses afterwards that in fact we reduce said film into a puddle of ooze, and said discussion is summarized to others with a grunt and a "meh". So, herewith the 5p film reviews of the works we've seen thus far:
W: OMG boring. maybe this film was made for the generation after us that didn't live through this? was it supposed to be funny? why did I find myself offended at the thin/stupid/silent portrayal of Condi Rice? Yikes.
I've Loved you So Long: see it. amazingly well-acted, written, directed, and not as French as you worry it will be. we found the ending to be a cop-out, but hey, we are constitutionally unable to like any film wholeheartedly. Kristin Scott Thomas is amazing; Elsa Zylberstein is utterly transcendent.
Capote: F didn't like Capote himself--that is, he thought Capote was a bit of a twat. which he was, so the movie did a good job there. the film fell short of offering up an arc of: wow this guy is conceited---look how he has a crisis---look how he's fallen... because frankly, you don't really like him anyway, and he's never not conceited. the acting was good, but in a "I'm supposed to think this acting is good" sort of a way. I wanted it to be about Harper Lee instead, but whatever.
King Corn: very well put together, small documentary about corn. See it if you've driven through Iowa (or similar) and wondered who eats all that corn, anyway, in order to discover the horror that is our food system from a slightly different perspective. props for not going all Michael Moore on us.
W: OMG boring. maybe this film was made for the generation after us that didn't live through this? was it supposed to be funny? why did I find myself offended at the thin/stupid/silent portrayal of Condi Rice? Yikes.
I've Loved you So Long: see it. amazingly well-acted, written, directed, and not as French as you worry it will be. we found the ending to be a cop-out, but hey, we are constitutionally unable to like any film wholeheartedly. Kristin Scott Thomas is amazing; Elsa Zylberstein is utterly transcendent.
Capote: F didn't like Capote himself--that is, he thought Capote was a bit of a twat. which he was, so the movie did a good job there. the film fell short of offering up an arc of: wow this guy is conceited---look how he has a crisis---look how he's fallen... because frankly, you don't really like him anyway, and he's never not conceited. the acting was good, but in a "I'm supposed to think this acting is good" sort of a way. I wanted it to be about Harper Lee instead, but whatever.
King Corn: very well put together, small documentary about corn. See it if you've driven through Iowa (or similar) and wondered who eats all that corn, anyway, in order to discover the horror that is our food system from a slightly different perspective. props for not going all Michael Moore on us.
03 August 2009
photography books

I finished Richard Powers' Three Farmers on the Way to a Dance, based on an August Sander photograph from just before WWI (see Getty collection). It goes without saying really, that it is a wonderful book--in part he does what I do for a living (close readings of photographs/images etc.) but since he's a novelist he gets to spin out the stories he sees in the work. What's wonderful about the book is that he gets photography: photographs are stories, are histories, are moments that spin out both backwards and forwards in time, producing an eerie simultaneity.
I thought, therefore: wouldn't it be fabulous to teach a course on photography through novels? Three Farmers, of course, and then also Rushdie's Ground Beneath Her Feet, which despite being about music was also, at base, about a photograph, its photographer, and immortality. Other suggestions?
30 July 2009
Discussion in examination room 1: further thoughts on MJ
Q:
Discuss the claim that in order to appreciate the 'Jackson phenomenon' it is necessary to conceptualize his oeuvre 'post-colonially', attending to the multiple routes of transmission, flow and contraflow, followed by his work as it traversed and transversed the charged circuits of globalizing capital commodities paradoxically enabling acts of post-hegemonic resistant-recuperation in the form of hybridizing reappropriation. In your answer make specific reference to examples such as this:
http://blogfiles.wfmu.org/LG/Wing_-_Beat_It.mp3
A:
Despite the widespread adoption of Michael Jackson (MJ) by formerly colonized peoples as a deified avatar of a pan-racial, brown-man-makes-good figure, his oeuvre defies the label 'post-colonial' and, I argue, embodies instead a shift in the locus of economic-political globalizing power from the center to the ostensible periphery, in which said periphery is simultaneously the media capital of Los Angeles, its racialized underbelly, and the (literally) self-effacing sculptural form represented globally by plastic surgery performance art (eg. Orlan), and particularly by the frisson effected by MJ's near-lifelike mask. This essay (in order to fulfill requirements of the hegemonic academic establishment) will address these issues in three parts.
First marker: 76 (solid first)
Second marker:
I concur with this grading. I particularly appreciate the way in which the candidate proposes to, as it were, 'get under the skin' of Jackson-ism, playing on the themes of the 'underbelly' and plastic surgery. Indeed, could we not say (should we? must we?) that in fact Jackson as performance artist renders his fleshly self a synecdoche for the late-modern-post-hyper-capitalist urban city; for Los Angeles itself? Adopting his own 'angelic' personae he remoulds and remakes the boundaries/borders of his city-self radically unsettling our dominant conceptions of the imperviousness of the border and exposing an unsettling porosity - even, daresay, a fungibility - inherent within the very instantating act of 'bordering' or 'emborderment'. Jackson's body thus emblematises and literalises sub-urban white flight, its own suburbs becoming whitened and lightened through the organised and commodified violence of the 'surgical' upon a body that then subjects itself to a kind of gang warfare, battles raging over the provenance and ownership of the territory as well as over the right to supply it with narcotics. Is this not the ultimate meaning of all Jacksonist phenomena and phenomenalising and summed up in that plaintive and quintessentially Jacksonist wail;
What about the crying man
(What about us)
What about Abraham
(What was us)
What about death again
(ooo, ooo)
Do we give a damn
I feel however that the essay was marred by a lack of consideration of the moonwalk.
Response:
Moonwalk: is this not just another moment of frisson, undermining physical and modernist norms (gravity, progress) in line with the larger remaking of the body/city/universe described above? Or, if you prefer (and I'm not sure I do), a kind of historical contextualism in which MJ relaunches the joy/imperialism of the 1969 moon landing in the conquering from below (literally, in terms of his feet) of the anti-progress, anti-modernist, decidedly enchanted moonwalk?
[hat-tip to Questioner, Candidate, First and Second Marker, whose names have been changed to protect, well, everyone. and no-one.]
Discuss the claim that in order to appreciate the 'Jackson phenomenon' it is necessary to conceptualize his oeuvre 'post-colonially', attending to the multiple routes of transmission, flow and contraflow, followed by his work as it traversed and transversed the charged circuits of globalizing capital commodities paradoxically enabling acts of post-hegemonic resistant-recuperation in the form of hybridizing reappropriation. In your answer make specific reference to examples such as this:
http://blogfiles.wfmu.org/LG/Wing_-_Beat_It.mp3
A:
Despite the widespread adoption of Michael Jackson (MJ) by formerly colonized peoples as a deified avatar of a pan-racial, brown-man-makes-good figure, his oeuvre defies the label 'post-colonial' and, I argue, embodies instead a shift in the locus of economic-political globalizing power from the center to the ostensible periphery, in which said periphery is simultaneously the media capital of Los Angeles, its racialized underbelly, and the (literally) self-effacing sculptural form represented globally by plastic surgery performance art (eg. Orlan), and particularly by the frisson effected by MJ's near-lifelike mask. This essay (in order to fulfill requirements of the hegemonic academic establishment) will address these issues in three parts.
First marker: 76 (solid first)
Second marker:
I concur with this grading. I particularly appreciate the way in which the candidate proposes to, as it were, 'get under the skin' of Jackson-ism, playing on the themes of the 'underbelly' and plastic surgery. Indeed, could we not say (should we? must we?) that in fact Jackson as performance artist renders his fleshly self a synecdoche for the late-modern-post-hyper-capitalist urban city; for Los Angeles itself? Adopting his own 'angelic' personae he remoulds and remakes the boundaries/borders of his city-self radically unsettling our dominant conceptions of the imperviousness of the border and exposing an unsettling porosity - even, daresay, a fungibility - inherent within the very instantating act of 'bordering' or 'emborderment'. Jackson's body thus emblematises and literalises sub-urban white flight, its own suburbs becoming whitened and lightened through the organised and commodified violence of the 'surgical' upon a body that then subjects itself to a kind of gang warfare, battles raging over the provenance and ownership of the territory as well as over the right to supply it with narcotics. Is this not the ultimate meaning of all Jacksonist phenomena and phenomenalising and summed up in that plaintive and quintessentially Jacksonist wail;
What about the crying man
(What about us)
What about Abraham
(What was us)
What about death again
(ooo, ooo)
Do we give a damn
I feel however that the essay was marred by a lack of consideration of the moonwalk.
Response:
Moonwalk: is this not just another moment of frisson, undermining physical and modernist norms (gravity, progress) in line with the larger remaking of the body/city/universe described above? Or, if you prefer (and I'm not sure I do), a kind of historical contextualism in which MJ relaunches the joy/imperialism of the 1969 moon landing in the conquering from below (literally, in terms of his feet) of the anti-progress, anti-modernist, decidedly enchanted moonwalk?
[hat-tip to Questioner, Candidate, First and Second Marker, whose names have been changed to protect, well, everyone. and no-one.]
28 July 2009
The Weather Forecast
Here's what the forecast says for Thursday of this week:
Baltimore, MD, low temperature: 74 degrees F
La Veta, CO, high temperature: 68 degrees F
And this, by way of an (admittedly weak) explanation of why I haven't been blogging...
21 July 2009
dwt: driving while texting/talking
NYT piece today on the 2003 suppression of governmental research that shows the dangers of talking on a cell phone while driving, whether with or without one's hands: your ability to drive is approximately equal to someone with a .08 blood alcohol level.
In other words, hang up and drive.
In driving across the country (MD to CO, so not quite all of the country), instead of playing the "spot the drunk" game, as we used to when commuting or driving after 5 pm anywhere, we began playing the "talking or texting" game when approaching a vehicle swerving from one side of the lane to another, slowing to 10 mph below the speed limit only to subsequently speed up to 20 mph above (once call is over), or otherwise exhibit behavior formerly associated with drunkenness.
Extra points if you are not only endangering yourself but also other people in your car!
Super-bonus points if you are also carrying children, who, because of childseat safety laws will probably survive the wreck that you will perish in because you had to chit chat to pass the time on the freeway!
I have had a very strict rule from early on in the "car phone" era: no driving and cell phone at the same time. corollary: if I discover I am talking to someone who is driving, I tell them to call me back when they're stationary, and I hang up.
I know. Your life is really jam-packed, and you need that time to finish some business/call your mother/make dentist appointments etc. Hang up anyway. You are driving a machine that kills people. Have some respect for that, and for your own life.
In other words, hang up and drive.
In driving across the country (MD to CO, so not quite all of the country), instead of playing the "spot the drunk" game, as we used to when commuting or driving after 5 pm anywhere, we began playing the "talking or texting" game when approaching a vehicle swerving from one side of the lane to another, slowing to 10 mph below the speed limit only to subsequently speed up to 20 mph above (once call is over), or otherwise exhibit behavior formerly associated with drunkenness.
Extra points if you are not only endangering yourself but also other people in your car!
Super-bonus points if you are also carrying children, who, because of childseat safety laws will probably survive the wreck that you will perish in because you had to chit chat to pass the time on the freeway!
I have had a very strict rule from early on in the "car phone" era: no driving and cell phone at the same time. corollary: if I discover I am talking to someone who is driving, I tell them to call me back when they're stationary, and I hang up.
I know. Your life is really jam-packed, and you need that time to finish some business/call your mother/make dentist appointments etc. Hang up anyway. You are driving a machine that kills people. Have some respect for that, and for your own life.
16 July 2009
more mountain musings
We brought with us the latest New York Review of Books, to which we subscribed upon return to the US, giving into its inexpensive yearly cost and its gift of well-written text discussing other well-written texts that I will probably never read. As a bonus, they advertised my new book on the back cover a few issues ago, which was exciting.
In this issue, Michael Chabon writes a great piece on adventure stories of childhood, the spaces of "wild" suburban Maryland where he grew up, and the loss of such wilderness for his own children--as well as what that might mean in terms of the next generation's ability to engage in imaginative, adult-free play. His argument (crudely) is that the maps you find in the front of adventure novels and stories aren't there to allow you to escape to another world--they are there to remind you of that world you created when you were a kid in the strip of land behind your house, or asphalt behind the local corner store, or patch of green somewhere nearby. My sisters and I built a fort at the edge of the national forest near our family's Breckenridge CO summer getaway spot--it was up an abandoned logging road and involved dead, decaying trees draped over one another to form a square, building-like shape from which we could see little but other trees. But we could play various games involving territorial possession (ah, childhood imperialism), throwing objects on one another's heads, and generally reenacting the violence and competition international relations realists now make their careers in analyzing. We were out of shouting range of our parents for sure, and surrounded by potentially dangerous falling trees, abandoned logs, bugs, biting animals likely carrying dread diseases, dirt, twisted ankle up to broken neck scenarios, amoeba infested streams--the whole bit. It was paradise.
Chabon's point (or one of them) is that we as humans need this space of the non-adult in order to develop an imagination, in order to see ourselves as actors in a larger drama, to enable our next steps into growing up, to posit the truth that adults don't have all the answers and can't save you from yourself nearly as much as they would like to.
I pondered after reading his piece that this loss was evident, but that contemporary children might have other ways of flexing the imagination: video games take you to alternate universes, for example, where you play with your friends, fight for territory, take on alternate identities. The difference is this (at least in my mind): teleology. In the fort-based games we played up in Breckenridge, there was no end, really. No goal. You played game X that you made up until your sister decided she'd had enough of your crappy game and she created her own fort from which a new game emerged. Or she decided to scale Mt. Grabadora (my father's moniker for the hill behind the condo) instead.
While I remember working very hard on fortifications, making little spaces for various activities in the fort, stockpiling potential weapons, seeking out sources of water, and the like (can you see why architectural history appealed to me?) the goal was to build, to play, not to get to the next level or save the princess or finish the game. I suppose that's partly true of some video/on-line games as well, but I see in my college-aged students a remarkable inability to think outside of the teleological box, perhaps spurred by the fact that this kind of open play was not emphasized in their childhood, but instead games of a closed nature: let's do X until Y occurs in a safe, adult-controlled space, so that you don't scrape a knee/break your neck.
My students, for example, rarely understand that research isn't about finding an answer that's out there, but is a creative process of making an answer out of available information, often to the extent of changing the question entirely to make an answer or two possible. It's not a treasure hunt in which a magic Google deity has placed the answers in the webiverse. It's a wooden, bug-infested fort made of abandoned logs that your sister is gradually poaching to make a new, better fort the next clearing over. And the question is not: how can I stop her, but perhaps might be: how can I change the parameters of the game such that no new fort will allow her to prevail? The answer is not out there waiting. It's in you, and it may or may not emerge depending on how creative and imaginative you are. That, I think, is one of the major losses of our safety-obsession.
In this issue, Michael Chabon writes a great piece on adventure stories of childhood, the spaces of "wild" suburban Maryland where he grew up, and the loss of such wilderness for his own children--as well as what that might mean in terms of the next generation's ability to engage in imaginative, adult-free play. His argument (crudely) is that the maps you find in the front of adventure novels and stories aren't there to allow you to escape to another world--they are there to remind you of that world you created when you were a kid in the strip of land behind your house, or asphalt behind the local corner store, or patch of green somewhere nearby. My sisters and I built a fort at the edge of the national forest near our family's Breckenridge CO summer getaway spot--it was up an abandoned logging road and involved dead, decaying trees draped over one another to form a square, building-like shape from which we could see little but other trees. But we could play various games involving territorial possession (ah, childhood imperialism), throwing objects on one another's heads, and generally reenacting the violence and competition international relations realists now make their careers in analyzing. We were out of shouting range of our parents for sure, and surrounded by potentially dangerous falling trees, abandoned logs, bugs, biting animals likely carrying dread diseases, dirt, twisted ankle up to broken neck scenarios, amoeba infested streams--the whole bit. It was paradise.
Chabon's point (or one of them) is that we as humans need this space of the non-adult in order to develop an imagination, in order to see ourselves as actors in a larger drama, to enable our next steps into growing up, to posit the truth that adults don't have all the answers and can't save you from yourself nearly as much as they would like to.
I pondered after reading his piece that this loss was evident, but that contemporary children might have other ways of flexing the imagination: video games take you to alternate universes, for example, where you play with your friends, fight for territory, take on alternate identities. The difference is this (at least in my mind): teleology. In the fort-based games we played up in Breckenridge, there was no end, really. No goal. You played game X that you made up until your sister decided she'd had enough of your crappy game and she created her own fort from which a new game emerged. Or she decided to scale Mt. Grabadora (my father's moniker for the hill behind the condo) instead.
While I remember working very hard on fortifications, making little spaces for various activities in the fort, stockpiling potential weapons, seeking out sources of water, and the like (can you see why architectural history appealed to me?) the goal was to build, to play, not to get to the next level or save the princess or finish the game. I suppose that's partly true of some video/on-line games as well, but I see in my college-aged students a remarkable inability to think outside of the teleological box, perhaps spurred by the fact that this kind of open play was not emphasized in their childhood, but instead games of a closed nature: let's do X until Y occurs in a safe, adult-controlled space, so that you don't scrape a knee/break your neck.
My students, for example, rarely understand that research isn't about finding an answer that's out there, but is a creative process of making an answer out of available information, often to the extent of changing the question entirely to make an answer or two possible. It's not a treasure hunt in which a magic Google deity has placed the answers in the webiverse. It's a wooden, bug-infested fort made of abandoned logs that your sister is gradually poaching to make a new, better fort the next clearing over. And the question is not: how can I stop her, but perhaps might be: how can I change the parameters of the game such that no new fort will allow her to prevail? The answer is not out there waiting. It's in you, and it may or may not emerge depending on how creative and imaginative you are. That, I think, is one of the major losses of our safety-obsession.
15 July 2009
missive from the mountain
I'm gazing out at the 13-er that sits outside the shop window, pondering the arbitrariness of the 14-er mystique. I have a desire to climb the 13-er, because it is not the 14-er. Because I'd like to go where fewer people have gone. Because I'd like to contest the -est part of the 14-er mindset.
Transient Gadfly has been musing on similar questions regarding the superlative, and in that case how cream might rise to the top in a vat of pasteurized milk in which the cream is in fact largely vegetable oil puffed up by the capitalist milk establishment to appear as cream, while the real cream is ignored on the shelf by self-described health-conscious, low-fat worshipers.
I heart butter.
If we all keep churning in a milieu of mediocrity, as evidenced by my hour-long stint watching CNN's Situation Room yesterday while rowing at the local gym, and if the cream is not cream but hailed as cream by the milk-lowfat lobby and advertised in hip commercials touting "I can't believe it's not" in-between the repeated, mediocre questions of the Sotomayor hearing, then perhaps we need to change the way we identify, mark, and package the superlative. (Or perhaps it should not be packaged.)
We need to find the fabulous in the 13er, enjoy the butter inadvertently churned in my mixer as I overshot whipping the cream, acknowledge the genius in a book with a print-run of 400, and know that good music and great music alike spread the love in the world. All you need is to produce that one shiver of goosebumps, that one moment of yum, that feeling of a thing well done. Call that success, and people will begin to identify the real cream rising, they'll drink it in their coffee every morning, and be happier, healthier folk. Redefine the -est.
Transient Gadfly has been musing on similar questions regarding the superlative, and in that case how cream might rise to the top in a vat of pasteurized milk in which the cream is in fact largely vegetable oil puffed up by the capitalist milk establishment to appear as cream, while the real cream is ignored on the shelf by self-described health-conscious, low-fat worshipers.
I heart butter.
If we all keep churning in a milieu of mediocrity, as evidenced by my hour-long stint watching CNN's Situation Room yesterday while rowing at the local gym, and if the cream is not cream but hailed as cream by the milk-lowfat lobby and advertised in hip commercials touting "I can't believe it's not" in-between the repeated, mediocre questions of the Sotomayor hearing, then perhaps we need to change the way we identify, mark, and package the superlative. (Or perhaps it should not be packaged.)
We need to find the fabulous in the 13er, enjoy the butter inadvertently churned in my mixer as I overshot whipping the cream, acknowledge the genius in a book with a print-run of 400, and know that good music and great music alike spread the love in the world. All you need is to produce that one shiver of goosebumps, that one moment of yum, that feeling of a thing well done. Call that success, and people will begin to identify the real cream rising, they'll drink it in their coffee every morning, and be happier, healthier folk. Redefine the -est.
02 July 2009
wax on, wax off
What, so it's been a month. whatever. June involved writing a lot in not-blog land, teaching a summer class that involved un-bee-lee-va-ble trips to museums where I got to see some really amazing stuff shown to me and my class by the top experts in the field, and well, not blogging.
I waxed off. waned, if you will. but now I have a killer karate upper arm block, so it was totally worth it.
I also just finished the Atrocity Exhibition, a book that is an avowed favorite of some of my dearest friends who are now confirmed as deeply disturbed and also completely awesome. I quite liked it, really. I read the annotated edition, which included Ballard's mid-1990s reflections on some of the sections of each chapter. It is about (if I can use that phrase) the fundamental intersection of violence, death, and pornography and how it is ultimately being distanced from us through media and other mechanisms largely beyond our control. The spatial mapping of highway overpasses-as-woman's body, the angles of an apartment room depicting the destruction of a car crash. the pseudo-science, pseudo-knowledge of the survey format that interrogates stay-at-home moms, the people who witnessed the Kennedy assassination in the plaza itself, and mentally ill children only to draw conclusions about the best therapy for the last group. It is, as you can see, a laugh riot (really, quite funny, esp. with Ballard's later reflections on it).
The book is simultaneously very much about the 1960s while also eerily speaking to us about the world we live in now. Its understanding of celebrity makes me wonder what Ballard would have said about the synchronic deaths of Farrah Fawcett and Michael Jackson. Or the televised, reality-show death of Jade Goody. Actually, we don't have to wonder. it's already in Atrocity Exhibition. Recommended.
I waxed off. waned, if you will. but now I have a killer karate upper arm block, so it was totally worth it.
I also just finished the Atrocity Exhibition, a book that is an avowed favorite of some of my dearest friends who are now confirmed as deeply disturbed and also completely awesome. I quite liked it, really. I read the annotated edition, which included Ballard's mid-1990s reflections on some of the sections of each chapter. It is about (if I can use that phrase) the fundamental intersection of violence, death, and pornography and how it is ultimately being distanced from us through media and other mechanisms largely beyond our control. The spatial mapping of highway overpasses-as-woman's body, the angles of an apartment room depicting the destruction of a car crash. the pseudo-science, pseudo-knowledge of the survey format that interrogates stay-at-home moms, the people who witnessed the Kennedy assassination in the plaza itself, and mentally ill children only to draw conclusions about the best therapy for the last group. It is, as you can see, a laugh riot (really, quite funny, esp. with Ballard's later reflections on it).
The book is simultaneously very much about the 1960s while also eerily speaking to us about the world we live in now. Its understanding of celebrity makes me wonder what Ballard would have said about the synchronic deaths of Farrah Fawcett and Michael Jackson. Or the televised, reality-show death of Jade Goody. Actually, we don't have to wonder. it's already in Atrocity Exhibition. Recommended.
30 June 2009
Red Sox Fans > Yankees Fans Or, Things I Learned at the Game Last Night
- The Orioles starting pitching, after Uehara, really is awful.
- Camden Yards is gorgeous and perfect for baseball, but we really could use some cool evening breezes - 82 degrees and humid at 9:30 at night is slightly too much for me.
- Despite the (i.e. yet another) loss, the game was probably worth it just to watch Alex Jones steal one from well over the center field all. There's a decent photo here, but I have to ask how it is that the Baltimore Sun has no photo of this amazing catch.
- Finally, I learned that Red Sox fans come out in droves and fill up Camden Yards, just like Yankees fans. I learned that on "Prime Game" nights you will not only pay more for an extra ticket, but you will have to endure opposing team's fans being much louder than Orioles fans. However, and most importantly, I learned that the Red Sox fans are MUCH more pleasant to deal with. They were much less arrogant and obnoxious than the Yankees fans, seeming to be there for the game rather than to "be seen" rooting for their team and proving to everyone that their team existed on a different plane than baseball - which appeared to me to be the Yankee's fans m.o. The guys next to us last night stood with all the Orioles fans to applaud Jones's incredible catch.
26 June 2009
And another multiple choice question
Is Clarence Thomas...
A. Insane
B. An Idiot
I've actually read his dissent in Safford v. Redding and found it truly shocking – well beyond the expectations I would already have for Thomas. School officials strip-searched a 13 year-old girl, including making her pull back the elastic on her bra and underwear, all in a failed attempt to locate the suspected Ibuprofen – yes, that's right, the contraband they were explicitly looking for was Ibuprofen – that they could not find in her backpack or clothing. The Court in its 8-1 decision found this a violation of the girl's 4th amendment rights. But not Thomas. His logic goes like this:
That is some powerful logic. Well, it's powerful at least if you are using a logic textbook written by Orwell or Kafka. It's conspiracy theory and Bush-like authority theory elevated to the level of Supreme Court decision.The reasonable suspicion that Redding possessed the pills for distribution purposes did not dissipate simply because the search of her backpack turned up nothing. It was eminently reasonable to conclude that the backpack was empty because Redding was secreting the pills in a place she thought no one would look (emphasis added).
19 June 2009
This is worrying
The fact that of the entire population of the US House of Representatives, I find myself agreeing only with one, and his name is Ron Paul – coupled with the fact that I find the reasons he gives for his vote not just persuasive but downright eloquent....all this, is worrying.
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